[0037b06] 如是我聞:
[0037b06] 一時,佛在舍衛國祇陀林中給孤T12n0325_p0037b07║獨精舍,與大比丘眾千二百五十,菩薩萬人。
T12n0325_p0037b08║[0037b08] 爾時,世尊如龍王視觀察大眾,觀大眾已,T12n0325_p0037b09║告諸菩薩:「仁者!誰能於後[9][9]惡世,堪忍護持T12n0325_p0037b10║正法,以諸方便成就眾生?」
[0037b10] 爾時,彌勒菩薩T12n0325_p0037b11║即從坐起,偏袒右肩右膝著地,[10][10]白佛言:「世T12n0325_p0037b12║尊!我能堪忍於後世時,受持如來百千萬億T12n0325_p0037b13║那由他阿僧祇劫所集阿耨多羅三藐三菩T12n0325_p0037b14║提,多所利益無量眾生。」
[0037b14] 師子菩薩白佛言:T12n0325_p0037b15║「世尊!我能堪忍成就眾生。」
[0037b15] 金剛菩薩白佛言:T12n0325_p0037b16║「世尊!我能堪忍憐愍守護[11][11]諸惡眾生。」
[0037b16] 文殊T12n0325_p0037b17║師利法王子白佛言:「世尊!我能堪忍充足眾T12n0325_p0037b18║生諸所[12][12]悕望。」
[0037b18] 智勝菩薩白佛言:「世尊!我能T12n0325_p0037b19║堪忍令諸眾生除去無明。」
[0037b19] 法勝菩薩白佛言:T12n0325_p0037b20║「世尊!我能堪忍令諸眾生離諸非法。」
[0037b20] 月勝菩T12n0325_p0037b21║薩白佛言:「世尊!我能堪忍令諸眾生常得遠T12n0325_p0037b22║離非功德法。」
[0037b22] 日勝菩薩白佛言:「世尊!我能T12n0325_p0037b23║堪忍以安樂乘,令諸眾生皆得度脫。」
[0037b23] 無畏菩T12n0325_p0037b24║薩白佛言:「世尊!我能堪忍成就饒益無邊眾T12n0325_p0037b25║生。」
[0037b25] [13][13]颰陀婆羅菩薩白佛言:「世尊!我能堪T12n0325_p0037b26║忍說無癡法,令諸眾生皆得聞知成就智慧。」
T12n0325_p0037b27║[0037b27] 無盡意菩薩白佛言:「世尊!我能堪忍興發T12n0325_p0037b28║大願,令無盡眾生皆得成就。」
[0037b28] 月光菩薩言:T12n0325_p0037b29║「我能堪忍令諸眾生常行給[14][14]事。」
[0037b29] 妙目菩薩言:T12n0325_p0037c01║「我能堪忍與諸眾生安樂根本。」
[0037c01] 觀世音菩薩T12n0325_p0037c02║言:「我能堪忍剛強惡趣諸眾生等為作歸依。」
T12n0325_p0037c03║[0037c03] 得大勢菩薩言:「我能堪忍不度惡趣眾生皆T12n0325_p0037c04║令得度。」
[0037c04] 善數菩薩言:「我能堪忍令諸眾生T12n0325_p0037c05║不調伏者令得調伏。」
[0037c05] [15][15]妙意[16][16](丹云妙音)菩薩言:「我T12n0325_p0037c06║能堪忍喜樂小法諸眾生等令得度脫。」
[0037c06] 喜樂T12n0325_p0037c07║菩薩言:「我能堪忍卑下弊惡雜穢眾生皆令T12n0325_p0037c08║成就。」
[0037c08] 光積菩薩言:「我能堪忍成就解脫畜生T12n0325_p0037c09║眾生。」
[0037c09] 入無諍菩薩言:「我能堪忍示現正道T12n0325_p0037c10║成就眾生。」
[0037c10] 愛見菩薩言:「我能堪忍安樂利益T12n0325_p0037c11║給施眾生求實智慧。」
[0037c11] 不思議菩薩言:「我能T12n0325_p0037c12║堪忍愍念成就餓鬼眾生。」
[0037c12] 日光菩薩言:「我T12n0325_p0037c13║能堪忍未淳熟眾生能令成熟。」
[0037c13] 毘摩羅[17][17]鞊菩T12n0325_p0037c14║薩言:「我能堪忍充滿眾生一切所願。」
[0037c14] 大氣T12n0325_p0037c15║力菩薩言:「我能堪忍為諸眾生閉惡道門。」
T12n0325_p0037c16║[0037c16] 斷疑菩薩言:「我能堪忍樂小法眾生令得度T12n0325_p0037c17║脫。」
[0037c17] 住無畏菩薩言:「我能堪忍常以讚歎饒益T12n0325_p0037c18║眾生。」
[0037c18] [18][18]吉勝智菩薩言:「我能堪忍隨諸眾生T12n0325_p0037c19║種種所樂而度脫之。」
[0037c19] 住無量菩薩言:「我能堪T12n0325_p0037c20║忍為諸眾生說無為道。」
[0037c20] 住一切法無畏菩薩T12n0325_p0037c21║言:「我能堪忍樂種種乘諸眾生等,隨其所樂T12n0325_p0037c22║而能示現。」
[0037c22] 妙意菩薩言:「我能堪忍常示眾生T12n0325_p0037c23║所喜樂事而成就之。」
[0037c23] 無垢炎菩薩言:「我能T12n0325_p0037c24║堪忍愛念眾生而為守護令得成就。」
[0037c24] 摩尼光T12n0325_p0037c25║菩薩言:「我能堪忍令諸眾生自識宿命。」
[0037c25] 光德T12n0325_p0037c26║菩薩言:「我能堪忍而以正勤拔濟眾生。」
[0037c26] 賢德T12n0325_p0037c27║菩薩言:「我能堪忍究竟斷除眾生苦惱。」
[0037c27] 寶T12n0325_p0037c28║手菩薩言:「我能堪忍以諸珍寶給施眾生令T12n0325_p0037c29║得安樂。」
[0037c29] 最勝意菩薩言:「我能堪忍貧窮眾生T12n0325_p0038a01║令離貧苦。」
[0038a01] 斷諸纏菩薩言:「我能堪忍令諸眾T12n0325_p0038a02║生常得遠離煩惱怖畏。」
[0038a02] 金剛光菩薩言:「我能T12n0325_p0038a03║堪忍為諸眾生示現正道。」
[0038a03] 現[1][1]德色像菩薩T12n0325_p0038a04║言:「我能堪忍多求眾生隨其所求皆能給足。」
T12n0325_p0038a05║[0038a05] 法出曜菩薩言:「我能堪忍常說清淨諸法之T12n0325_p0038a06║[2][2]行。」
[0038a06] 金剛體菩薩言:「我能堪忍除諸眾生一T12n0325_p0038a07║切障礙。」
[0038a07] 法益菩薩言:「我能堪忍常以正法T12n0325_p0038a08║度脫眾生。」
[0038a08] 無少[3][3]有[4][4](丹云少為)菩薩言:「我能堪忍T12n0325_p0038a09║為諸眾生滅除諸毒。」
[0038a09] 月上菩薩言:「我能堪忍T12n0325_p0038a10║為諸眾生示現說法。」
[0038a10] 師子意菩薩言:「我能堪T12n0325_p0038a11║忍常以法施饒益眾生。」
[0038a11] [5][5]童[6][6](丹作童)子光菩薩T12n0325_p0038a12║言:「我能堪忍度卑下處諸眾生等。」
[0038a12] 佛功德菩T12n0325_p0038a13║薩言:「我能堪忍示現正道斷諸惡趣。」
[0038a13] 金[7][7]剛T12n0325_p0038a14║光菩薩言:「我能堪忍現身色像度脫眾生。」
[0038a14] 德T12n0325_p0038a15║吉勝菩薩言:「我能堪忍令損減眾生為作增T12n0325_p0038a16║益。」
[0038a16] 持勢菩薩言:「我能堪忍閉地獄門。」
[0038a16] 持甘T12n0325_p0038a17║露菩薩言:「我能堪忍令諸眾生得度生死。」
[0038a17] 網T12n0325_p0038a18║明菩薩言:「我能堪忍為諸眾生常現光明滅T12n0325_p0038a19║一切結。」
T12n0325_p0038a20║[0038a20] 爾時,舍利弗聞諸菩薩作如是等成就眾生T12n0325_p0038a21║以自莊嚴,得未曾有,前白佛言:「未曾有也。世T12n0325_p0038a22║尊!是諸菩薩不可思議有大悲心,種種方T12n0325_p0038a23║便堅固精進而自莊嚴,乃至一切眾生不能T12n0325_p0038a24║沮壞、不能籌量、不能及[8][8]逮、不能[9][9]摧伏,所T12n0325_p0038a25║有光明不可障[10][10]蔽。世尊!我常稱讚是諸菩T12n0325_p0038a26║薩未曾有事,所謂有人,故從[11][11]求索頭、目、耳、T12n0325_p0038a27║鼻、身體手足一切諸物,求索之時無所悋惜,T12n0325_p0038a28║不生悔心。世尊!我常思惟每作是念,或有T12n0325_p0038a29║逼迫是諸菩薩,從其求索若內、若外所有諸T12n0325_p0038b01║物,當知皆是住不思議解脫菩薩。」
[0038b01] 佛告舍利T12n0325_p0038b02║弗:「如是!如是!如汝所言。此諸菩薩所有禪T12n0325_p0038b03║定方便智慧境界之事,非諸凡夫一切聲聞T12n0325_p0038b04║及辟支佛所能思量。
[0038b04] 「又,舍利弗!是諸菩薩雖T12n0325_p0038b05║見諸佛神通變化,而於諸法心不動轉,常滿T12n0325_p0038b06║眾生諸所[12][12]欲願。
[0038b06] 「又,舍利弗!若有眾生樂居士T12n0325_p0038b07║法,現居士形為成就故。若有眾生樂大威勢,T12n0325_p0038b08║現作諸王有大威力而調伏之。若有眾生志T12n0325_p0038b09║求涅槃,以聲聞乘而[13][13]度脫之。求辟支佛者T12n0325_p0038b10║現辟支佛形,為度脫故。求大乘道者現作佛T12n0325_p0038b11║身,為[14][14]建諸佛法故。
[0038b11] 「如是,舍利弗!是諸菩薩T12n0325_p0038b12║種種方便成就眾生,皆悉令得住於佛法。所T12n0325_p0038b13║以者何?舍利弗!若除如[15][15]來智慧,更無餘乘T12n0325_p0038b14║而得度脫到於涅槃,以是義故名為如來。所T12n0325_p0038b15║以者何?如如來說如如之[16][16]法,即如覺知此法,T12n0325_p0038b16║名為如來;[17][17]知諸眾生種種欲樂而悉示現,名T12n0325_p0038b17║為如來;成就一切諸善根本,斷於一切不善T12n0325_p0038b18║根本,名為如來;能示眾生解脫之道,名為如T12n0325_p0038b19║來;能令眾生遠離邪道示現聖道,名為如來;T12n0325_p0038b20║說諸空法顯現空義,名為如來;一切眾生有T12n0325_p0038b21║種種識種種欲樂,隨其所樂示解脫道,名為T12n0325_p0038b22║如來。諸凡夫等妄想疑惑,能使覺知非真實T12n0325_p0038b23║法,諸菩薩等於諸法界不生動轉,如幻眾生T12n0325_p0038b24║皆令解脫,次第當到趣於道場。
T12n0325_p0038b25║[0038b25] 「又,舍利弗!在家菩薩應修二施。云何為二?一T12n0325_p0038b26║者、財施;二者、法施。
[0038b26] 「又,舍利弗!出家菩薩柔和T12n0325_p0038b27║無瞋,應修四施。何等為四?一者、紙;二者、墨;T12n0325_p0038b28║三者、筆;四者、法。如是四施,出家之人所應修T12n0325_p0038b29║行。得無[18][18]生忍諸菩薩等,[19][19]當應修習三種T12n0325_p0038c01║布施。何等為三?王位布施、妻子布施、頭目布T12n0325_p0038c02║施,如是三種名為大施名極妙施,得無生忍T12n0325_p0038c03║諸菩薩等,應修如是三種布施。」
T12n0325_p0038c04║[0038c04] 舍利弗白佛言:「世尊!菩薩不應畏欲恚癡?」
T12n0325_p0038c05║[0038c05] 佛告舍利弗:「菩薩有二大犯。[20][20]何等為二?T12n0325_p0038c06║因於瞋恚愚癡犯戒名為大犯,因欲犯者名T12n0325_p0038c07║為小犯,難得除却。因瞋犯者名為大犯,易可T12n0325_p0038c08║除却;因癡犯者亦名大犯,亦難除却。以何等T12n0325_p0038c09║故,愛為小犯難得除却?愛能增長生[21][21]死枝條T12n0325_p0038c10║亦為種子,以是義故小而難却。因瞋犯者T12n0325_p0038c11║墮於地獄、畜生、惡道,速疾能為心作障礙,易T12n0325_p0038c12║得除却;因癡犯者墮八大地獄諸大苦處,難T12n0325_p0038c13║可解脫。
[0038c13] 「又,舍利弗!若有菩薩犯於初戒,於十T12n0325_p0038c14║眾前以正直心[22][22]殷重懺悔,故犯戒者於五眾T12n0325_p0038c15║前,以正直心[*]殷重懺悔;手捉女人眼見惡T12n0325_p0038c16║心,或一人或二人前,以正直心[*]殷重懺悔。
T12n0325_p0038c17║[0038c17] 「若有菩薩成就五無間罪,犯於女人、或犯男T12n0325_p0038c18║子,[23][23]或[24][24]故犯、犯塔、犯僧,如是等餘犯,菩薩應T12n0325_p0038c19║當[25][25]三十五佛[26][26]邊,所犯重罪晝夜獨處至心T12n0325_p0038c20║懺悔。懺悔法者:歸依佛、歸依法、歸依僧。
T12n0325_p0038c21║[0038c21] 「南無釋迦牟尼佛、南無金剛不壞佛、南無T12n0325_p0038c22║寶光佛、南無龍尊王佛、南無精進軍佛、T12n0325_p0038c23║南無精進喜佛、南無寶火佛、南無寶月光T12n0325_p0038c24║佛、南無現無愚佛、南無寶月佛、南無無T12n0325_p0038c25║垢佛、南無離垢佛、南無勇施佛、南無清T12n0325_p0038c26║淨佛、南無清淨施佛、南無[27][27]婆留那佛、T12n0325_p0038c27║南無水天佛、南無堅德佛、南無栴檀功德T12n0325_p0038c28║佛、南無無量[28][28]掬光佛、南無光德佛、南T12n0325_p0038c29║無無憂德佛、南無那羅延佛、南無功德華T12n0325_p0039a01║佛、南無蓮華光遊戲神通佛、南無財功德T12n0325_p0039a02║佛、南無德念佛、南無善名稱功德[1][1]如來、T12n0325_p0039a03║南無紅炎幢王[*]如來、南無善遊步功德[*]如T12n0325_p0039a04║來、南無鬪戰勝[2][2]如來、南無善遊步[*]如來、T12n0325_p0039a05║南無周匝莊嚴功德[3][3]如來、南無寶華遊步T12n0325_p0039a06║[4][4]如來、南無寶蓮華善住娑羅樹王[5][5]如來。
T12n0325_p0039a07║[0039a07] 「如是等一切世界,諸佛世尊常住在世,願諸T12n0325_p0039a08║世尊慈哀念我,若我此生、若我前生,從無始T12n0325_p0039a09║[6][6]生死[7][7]已來,所作眾罪,若自作、若教他作、見T12n0325_p0039a10║作隨喜。若塔、若僧、若四方僧物,若自取、若教T12n0325_p0039a11║他取、見取隨喜。五無間罪,若自作、若教他作、T12n0325_p0039a12║見作隨喜。十不善道,若自作、若教他作、見作T12n0325_p0039a13║隨喜。所作罪障,或有覆藏、或不覆藏,應墮地T12n0325_p0039a14║獄、餓鬼、畜生諸餘惡道,邊地下賤及彌戾車,T12n0325_p0039a15║如是等處所作罪障、今皆懺悔。諸佛世尊當T12n0325_p0039a16║證知我,當憶念[8][8]我。
T12n0325_p0039a17║[0039a17] 「復於[9][9]諸世尊前作如是言:『若我此生、若於餘T12n0325_p0039a18║生,曾行布施或守淨戒,乃至施與畜生一T12n0325_p0039a19║[10][10]揣之食,或修淨行所有善根,成就眾生所T12n0325_p0039a20║有善根,修行菩提所有善根,及無上智所有T12n0325_p0039a21║善根,一切合集挍計籌量,皆悉迴向阿耨多T12n0325_p0039a22║羅三藐三菩提,如過去、未來、現在諸佛所作T12n0325_p0039a23║迴向,我亦如是迴向。』
T12n0325_p0039a24║「眾罪皆懺悔, 諸福盡隨喜,T12n0325_p0039a25║
及請佛功德, 願成無上智。T12n0325_p0039a26║
去來現在佛, 於眾生最勝,T12n0325_p0039a27║
無量功德海, 歸依合掌禮。
T12n0325_p0039a28║[0039a28] 「如是,舍利弗!菩薩如是觀此三十五佛如在T12n0325_p0039a29║目前,思惟如來所有功德,應作如是清淨懺T12n0325_p0039b01║悔。菩薩若能淨此罪已,爾時諸佛為其現身,T12n0325_p0039b02║為度眾生亦說種種諸行,成就愚惑諸眾生T12n0325_p0039b03║故。菩薩於諸法界心不動搖,[11][11]而諸眾生等T12n0325_p0039b04║有種種欲樂,隨其所樂皆能度脫滿其所願。T12n0325_p0039b05║菩薩若入大悲三昧,能示現入地獄、畜生諸T12n0325_p0039b06║餘惡道;菩薩若入大莊嚴三昧,現居士身成T12n0325_p0039b07║就眾生;菩薩若入妙勝三昧,能現轉輪王身T12n0325_p0039b08║成就眾生;菩薩若入晃曜三昧,能現釋梵上T12n0325_p0039b09║妙色身成就眾生;菩薩若入一心三昧,現T12n0325_p0039b10║聲聞形成就眾生;菩薩若入清淨不二三昧,T12n0325_p0039b11║現辟支佛形成就眾生;菩薩若入寂靜三昧,T12n0325_p0039b12║能示佛身成就眾生;菩薩若入諸法自在三T12n0325_p0039b13║昧,隨諸眾生種種欲樂,現種種形而成就之。
T12n0325_p0039b14║[0039b14] 「又彼菩薩或現釋身,或現梵身,或時示現T12n0325_p0039b15║轉輪王身,[12][12]皆為成就諸眾生故,然此菩薩T12n0325_p0039b16║於諸法界而不動轉。所以者何?雖隨眾生種T12n0325_p0039b17║種欲樂現種種形,而此菩薩不得己身及與T12n0325_p0039b18║眾生,而隨眾生現種種身。
T12n0325_p0039b19║[0039b19] 「又,舍利弗!師子獸王大吼之時,其餘小[13][13]虫T12n0325_p0039b20║能堪忍不?」
[0039b20] 「不也。世尊!」
[0039b20] 「又如香象其所負重,T12n0325_p0039b21║諸驢騾等能堪忍不?」
[0039b21] 「不也。世尊!」
[0039b21] 「又如釋梵所T12n0325_p0039b22║有威德光明色像,貧窮之人能堪忍不?」
[0039b22] 「不也。T12n0325_p0039b23║世尊!」
[0039b23] 「又,舍利弗!於意云何?如金翅鳥王所有T12n0325_p0039b24║勢力,鷲鴿等鳥能堪忍不?」
[0039b24] 「不也。世尊!」
[0039b24] 「如是,T12n0325_p0039b25║舍利弗!菩薩所有其心勇健善根勢力,所有T12n0325_p0039b26║之罪依出離智,得見諸佛及得三昧,非一切T12n0325_p0039b27║眾生、聲聞、緣覺所有犯罪憂悔之事而能得T12n0325_p0039b28║除。菩薩若能稱彼諸佛所有名號,常於晝T12n0325_p0039b29║夜行三事者,得離犯罪及諸憂悔并得三T12n0325_p0039c01║昧。」
T12n0325_p0039c02║[0039c02] 爾時,[14][14]優波離從禪定起,詣世尊所。到已,頭面T12n0325_p0039c03║禮足,却坐一面,白佛言:「世尊!向於靜處獨坐T12n0325_p0039c04║思惟,生如是念:『如來說此波羅提木叉清淨之T12n0325_p0039c05║戒,應當善學,為聲聞緣覺菩薩乘故說如是T12n0325_p0039c06║言,寧捨身命不捨於戒。』世尊!若佛在世及T12n0325_p0039c07║涅槃後,云何名為聲聞乘人波羅提木叉?云何T12n0325_p0039c08║名[15][15]為菩薩乘人波羅提木叉?世尊說我於持T12n0325_p0039c09║律中最為第一,我當云何為他廣說?今從世T12n0325_p0039c10║尊面聞受持逮無所畏,然後能為他人廣說。T12n0325_p0039c11║我於靜處獨坐思惟生如是念:『我今應當詣T12n0325_p0039c12║世尊所,問[16][16]比尼中決定之義。』今此大眾諸菩T12n0325_p0039c13║薩等,及比丘僧悉皆集會。善哉!世尊!唯願說T12n0325_p0039c14║之。」
T12n0325_p0039c15║[0039c15] 爾時,世尊告優波離:「汝今當知,聲聞乘人T12n0325_p0039c16║[17][17]有異方便、有異深心持清淨戒;菩薩乘人有T12n0325_p0039c17║異方便、有異深心持清淨戒。所以者何?聲T12n0325_p0039c18║聞乘人有異方便、有異深心;菩薩乘人有異T12n0325_p0039c19║方便、有異深心。優波離!聲聞乘人雖淨持戒,T12n0325_p0039c20║於菩薩乘不名淨戒;菩薩乘人雖淨持戒,於T12n0325_p0039c21║聲聞[18][18]乘不名淨戒。優波離!云何名為聲聞T12n0325_p0039c22║乘人雖淨持戒,於菩薩[*]乘不名淨戒?優波T12n0325_p0039c23║離!聲聞乘人不應乃至起於一念欲更受身,T12n0325_p0039c24║是則名為聲聞乘人清淨持戒,於菩薩乘最T12n0325_p0039c25║大破戒名不清淨。云何名為菩薩乘人雖淨T12n0325_p0039c26║持戒,於聲聞乘不名[19][19]淨戒?優波離!菩薩T12n0325_p0039c27║乘人[20][20]於無量劫,堪忍受身不生厭患,是則T12n0325_p0039c28║名為菩薩乘人清淨持戒,於聲聞乘[21][21]人最大T12n0325_p0039c29║破戒不名清淨。
[0039c29] 「又,優波離!菩薩乘人持不T12n0325_p0040a01║盡護戒,聲聞乘人持盡護戒;菩薩乘人持開T12n0325_p0040a02║通戒,聲聞乘人持不開通戒;菩薩乘人持深T12n0325_p0040a03║入戒,聲聞乘人持次第戒。優波離!云何名T12n0325_p0040a04║為菩薩乘人持不盡護戒,聲聞乘人持盡護T12n0325_p0040a05║戒?菩薩乘人持戒之時,於諸眾生及與他人T12n0325_p0040a06║應當隨順;聲聞乘人不應隨順。優波離!以T12n0325_p0040a07║是義故,菩薩乘人持不盡護戒,聲聞乘人持T12n0325_p0040a08║盡護戒。
[0040a08] 「優波離!云何名為菩薩乘人持開通T12n0325_p0040a09║戒,聲聞乘人持不開通戒?優波離!菩薩乘T12n0325_p0040a10║人,以日初分有所犯戒,於日中分思惟當T12n0325_p0040a11║得一切種智,菩薩爾時不破戒身;以日中分T12n0325_p0040a12║有所犯戒,於日後分思惟當得一切種智,菩T12n0325_p0040a13║薩爾時不破戒身。以日後分有所犯戒,於T12n0325_p0040a14║夜初分思惟當得一切種智,菩薩爾時不破T12n0325_p0040a15║戒身。以夜初分有所犯戒,於夜中分思惟T12n0325_p0040a16║當得一切種智,菩薩爾時不破戒身。以夜中T12n0325_p0040a17║分有所犯戒,於夜後分思惟當得一切種智,T12n0325_p0040a18║菩薩爾時不破戒身。以夜後分有所犯戒,於T12n0325_p0040a19║日初分思惟當得一切種智,菩薩爾時不破T12n0325_p0040a20║戒身。以是義故,菩薩乘人持開通戒,聲聞T12n0325_p0040a21║乘人持不開通戒,菩薩不應生大慚愧,亦復T12n0325_p0040a22║不應生[1][1]於悔纏。優波離!聲聞乘人數數犯T12n0325_p0040a23║罪,即時破失聲聞戒身。所以者何?聲聞乘T12n0325_p0040a24║人應當持戒斷一切結如救頭燃,所有深心T12n0325_p0040a25║為涅槃故。優波離!以是義故,聲聞乘人名T12n0325_p0040a26║持不開通戒。
[0040a26] 「優波離!云何菩薩乘人持深入T12n0325_p0040a27║戒,聲聞乘人持次第戒?菩薩乘人[2][2]於恒[3][3]河T12n0325_p0040a28║沙劫,受五欲樂遊戲自在,受諸樂已,未曾T12n0325_p0040a29║[4][4]捐捨發菩提心,菩薩爾時不名失戒。所以T12n0325_p0040b01║者何?菩薩乘人有於後時,善能護持菩提之T12n0325_p0040b02║心,乃至夢中一切結使不為其患。菩薩乘人T12n0325_p0040b03║不應一時於一身中盡一切結,應當漸漸盡T12n0325_p0040b04║一切結,善根成就非不成[5][5]熟;聲聞乘人如救T12n0325_p0040b05║頭然,乃至一念受身不應生喜。以是義故,T12n0325_p0040b06║大乘之人持深入戒,聲聞乘人持次第戒。菩T12n0325_p0040b07║薩乘人持開通戒、持不盡護戒,聲聞乘人持T12n0325_p0040b08║不開通戒、持盡護戒。所以者何?阿耨多羅三T12n0325_p0040b09║藐三菩提甚為難得,具大莊嚴乃可得成。大T12n0325_p0040b10║乘之人於無量劫往來生死,不應生於厭離T12n0325_p0040b11║之心。
[0040b11] 「優波離!如來觀察籌量,為大乘人T12n0325_p0040b12║不應一向說厭離法,不應一向說離欲法,不T12n0325_p0040b13║應一向說速疾法。常當為說發歡喜心相應T12n0325_p0040b14║[6][6]諸法,常應為說甚深無[7][7]難無悔纏法,常T12n0325_p0040b15║應為說無[8][8]聚無礙空無之法。聞此法已,常T12n0325_p0040b16║樂生死不生憂悔,亦能滿足菩提之行。」
T12n0325_p0040b17║[0040b17] 優波離白佛言:「世尊!或有欲相應心而犯於T12n0325_p0040b18║戒,[9][9]或有瞋相應心而犯於戒,[*]或有癡相應T12n0325_p0040b19║心而犯於戒。世尊!菩薩犯戒,於欲相應心、T12n0325_p0040b20║瞋相應心、癡相應心,何者為重?」
[0040b20] 爾時,世尊告T12n0325_p0040b21║優波離:「若有菩薩如恒河沙欲相應心而犯T12n0325_p0040b22║於戒,或有菩薩因一瞋心而犯於戒,等住菩T12n0325_p0040b23║薩大乘之道,因瞋犯者當知最重。所以者何?T12n0325_p0040b24║因瞋恚故能捨眾生,因貪欲故於諸眾生而T12n0325_p0040b25║生親愛。優波離!所有諸結能生親愛,菩薩T12n0325_p0040b26║於此不應生畏,所有諸結能捨眾生,菩薩於T12n0325_p0040b27║此應生大畏。
T12n0325_p0040b28║[0040b28] 「優波離!如來先說欲難捨離[10][10]為小犯,[11][11]瞋易T12n0325_p0040c01║得離名為大犯。優波離!所有諸結犯小難T12n0325_p0040c02║離,大乘之人應當忍受,所有諸結犯大易離,T12n0325_p0040c03║大乘之人乃至夢中不應忍受。以是義故,T12n0325_p0040c04║大乘之人因欲犯者,我說是人不名為犯,因T12n0325_p0040c05║瞋犯者我說是人名為大犯,名大過患、名大T12n0325_p0040c06║墮落,於佛法中是大留難。優波離!若有菩T12n0325_p0040c07║薩無有方便,欲相應心而犯於戒生於怖畏,T12n0325_p0040c08║於瞋犯戒不生怖畏。若有菩薩而有方便,恚T12n0325_p0040c09║相應心而犯於戒[12][12]生於怖畏,欲相應心而犯T12n0325_p0040c10║於戒不生怖畏。」
T12n0325_p0040c11║[0040c11] 爾時,文殊師利在大眾中,前白佛言:「世尊!T12n0325_p0040c12║一切諸法究竟[*]比尼,誰受[*]比尼?」
[0040c12] 佛告文殊:T12n0325_p0040c13║「若諸凡夫悉能了知,一切諸法究竟[*]比尼,T12n0325_p0040c14║如來終不演說[*]比尼。以不知故,如來爾時T12n0325_p0040c15║為令覺知一切諸法究竟[*]比尼,漸次為說諸T12n0325_p0040c16║[*]比尼法。」
T12n0325_p0040c17║[0040c17] 爾時,優波離白佛言:「世尊!此文殊師利於T12n0325_p0040c18║此解說[*]比尼決定之義而無所說。」
[0040c18] 爾時,世尊T12n0325_p0040c19║告文殊師利:「汝今應當解說究竟[*]比尼之T12n0325_p0040c20║法,此優波離欲得聞於[*]比尼之義。」
[0040c20] 爾時,文T12n0325_p0040c21║殊師利語優波離言:「一切諸法究竟無垢,T12n0325_p0040c22║能自調心乃能得見究竟[*]比尼。一切諸法無T12n0325_p0040c23║有[13][13]諸纏淨其本性,乃能得見究竟[*]比尼。一T12n0325_p0040c24║切諸法無有染污我不可得,乃能得見無悔T12n0325_p0040c25║[*]比尼。如如真實億萬法門欣樂修學,乃能T12n0325_p0040c26║得見清淨學戒。一切諸法無有分別,無縛無T12n0325_p0040c27║解不作思惟,乃能得見無有縛著。一切諸法T12n0325_p0040c28║無住無染不作留住,乃能得見諸法清淨。一T12n0325_p0040c29║切諸法住虛空際離諸處所,乃能得見所[14][14]作T12n0325_p0041a01║清淨。一切諸法逮[1][1]無鬪諍,前際後際不可T12n0325_p0041a02║得故,乃能得見三世平等。一切諸法離諸施T12n0325_p0041a03║設心無所行,乃能得見斷於疑結。優波離!T12n0325_p0041a04║是則名為究竟[*]比尼法界,諸佛世尊從此得T12n0325_p0041a05║道。若能籌量觀察此法,是名善學逮最勝T12n0325_p0041a06║戒;若不觀此法,是則不名深入如來所學之T12n0325_p0041a07║[2][2]戒。」
T12n0325_p0041a08║[0041a08] 爾時,優波離白佛言:「世尊!此文殊師利所說T12n0325_p0041a09║之法,皆是不可思議。」
[0041a09] 爾時,世尊告優波離:T12n0325_p0041a10║「文殊師利所說之法依於解脫,所依解脫心T12n0325_p0041a11║無去來。是故文殊師利說一切法心無去來,T12n0325_p0041a12║於心解脫生增上慢者,為除彼人增上慢故。」
T12n0325_p0041a13║[0041a13] 爾時,優波離白佛言:「世尊!比丘行何法故名T12n0325_p0041a14║增上慢?」
[0041a14] 佛告優波離:「若有比丘作是思惟T12n0325_p0041a15║欲斷貪欲名增上慢,作是思惟欲斷瞋恚名T12n0325_p0041a16║增上慢,作是思惟欲斷愚癡名增上慢。貪T12n0325_p0041a17║欲法異、諸佛法異,作是思惟名增上慢。瞋恚T12n0325_p0041a18║法異、諸佛法異,作是思惟名增上慢。愚癡法T12n0325_p0041a19║異、諸佛法異,作是思惟名增上慢。作是思T12n0325_p0041a20║惟見有所得名增上慢,作是思惟見有所證T12n0325_p0041a21║名增上慢,作是思惟見有解脫名增上慢,作T12n0325_p0041a22║是思惟見諸法空名增上慢,作是思惟見於T12n0325_p0041a23║無相名增上慢,作是思惟見於無作[3][3]是名增T12n0325_p0041a24║上慢,作是思惟見有諸行名增上慢,作是思T12n0325_p0041a25║惟見有諸法名增上慢。一切諸法不可思T12n0325_p0041a26║議,作是思惟不應思議名增上慢。諸法空無T12n0325_p0041a27║何用精進,作是思惟名增上慢。是名聲聞T12n0325_p0041a28║住增上慢。
[0041a28] 「云何名為菩薩增上慢?佛乘最T12n0325_p0041a29║勝作是思惟,我當於中發菩提心名增上慢。T12n0325_p0041b01║行六波羅蜜當得作佛,作是思惟名增上慢。T12n0325_p0041b02║般若波羅蜜能得出離,更無餘法而得出離,T12n0325_p0041b03║作是思惟名增上慢。於甚深法應作方便不T12n0325_p0041b04║因世法,作是思惟名增上慢。此法甚深、此T12n0325_p0041b05║非甚深,作是思惟名增上慢。此法是淨、此法T12n0325_p0041b06║非淨,作是思惟名增上慢。此是佛法、此是T12n0325_p0041b07║辟支佛法、此是聲聞法,作是思惟名增上慢。T12n0325_p0041b08║此法應作、此法不應作,作是思惟名增上慢。T12n0325_p0041b09║此是近法、此非近法,作是思惟名增上慢。T12n0325_p0041b10║此是正道、此是邪道,作是思惟名增上慢。疾T12n0325_p0041b11║當得阿耨多羅三藐三菩提,不疾當得阿耨T12n0325_p0041b12║多羅三藐三菩提,作是思惟名增上慢。一切T12n0325_p0041b13║佛法不可思議,未曾有人能覺之者,作是思T12n0325_p0041b14║惟名增上慢。阿耨多羅三藐三菩提不可思T12n0325_p0041b15║議,彼不應思議,此非是見然是過患,是名菩T12n0325_p0041b16║薩住增上慢。」
T12n0325_p0041b17║[0041b17] 爾時,優波離白佛言:「世尊!云何比丘離增上T12n0325_p0041b18║慢?」
[0041b18] 佛告優波離:「若有比丘思惟諸心,思惟心T12n0325_p0041b19║時不著思惟,是名最勝離增上慢。」
[0041b19] 爾時,世尊T12n0325_p0041b20║欲廣分別思惟法故,而說偈言:
T12n0325_p0041b21║「不應分別法非法, 戲論諸心不應住,T12n0325_p0041b22║
不思議法而能知, 名一切時受樂人。T12n0325_p0041b23║
若有欲知[4][4]無有法, 作是思惟非真實,T12n0325_p0041b24║
隨逐邪心凡夫人, 受諸有苦百千億。T12n0325_p0041b25║
若有比丘常念佛, 此則非真非正念,T12n0325_p0041b26║
[5][5]當知佛從分別起, 實不可取亦不生。T12n0325_p0041b27║
若有思惟諸空法, 則住邪道凡夫人,T12n0325_p0041b28║
雖因名字說空法, 而實無有名字說。T12n0325_p0041b29║
閑居寂靜思惟法, 世所稱歎寂靜人,T12n0325_p0041c01║
心住覺觀是戲論, 是故無思能解法。T12n0325_p0041c02║
心心諸法名為思, 若有[6][6]所思必有著,T12n0325_p0041c03║
若能遠離是著法, 於諸[*]所思無復思。T12n0325_p0041c04║
法同草木無所知, 而因諸緣得生起,T12n0325_p0041c05║
無有眾生而可得, 能起空無諸緣法。T12n0325_p0041c06║
因日光明眼得見, 夜則不見離眾緣,T12n0325_p0041c07║
若眼自能見色者, 何故無緣而不見?T12n0325_p0041c08║
眼常[7][7]因於諸光明, 得見種種可[8][8]意色,T12n0325_p0041c09║
[*]當知見性眾緣生, 是故知眼不能見。T12n0325_p0041c10║
若有所聞諸好聲, 生已即滅無有聞,T12n0325_p0041c11║
推其去處不可得, 因分別故[9][9]起聲想。T12n0325_p0041c12║
一切諸法同音聲, 施設說有諸數相,T12n0325_p0041c13║
未曾能生法非法, 為凡夫故而示現。T12n0325_p0041c14║
我為世間歎布施, 而實慳法不可得,T12n0325_p0041c15║
佛所說法難思議, 雖不可得而演說。T12n0325_p0041c16║
我常歎說持淨戒, 破戒之相如執空,T12n0325_p0041c17║
諸破戒相如虛空, 清淨持戒亦如是。T12n0325_p0041c18║
我說忍辱為妙勝, 瞋恚之性實不生,T12n0325_p0041c19║
於諸法中無觸惱, 而佛開示忍辱者。T12n0325_p0041c20║
常說晝夜[10][10]無疲倦, 覺悟精[11][11]進為最上,T12n0325_p0041c21║
雖復勤行於百劫, 然其所作無增減。T12n0325_p0041c22║
禪定解脫為最勝, 如來開示說諸門,T12n0325_p0041c23║
而實諸法無散亂, 世尊現說諸禪定。T12n0325_p0041c24║
智慧之性能覺了, 能知諸法為慧人,T12n0325_p0041c25║
然其自性不有生, 佛能示現為解說。T12n0325_p0041c26║
我常歎說[12][12]清苦法, 歡喜樂行頭陀者,T12n0325_p0041c27║
推求貪法不可得, 名為最上不貪者。T12n0325_p0041c28║
常為眾生百千眾, 現說地獄怖畏事,T12n0325_p0041c29║
未曾有去墮惡道, 死入無間地獄者。T12n0325_p0042a01║
無有能作地獄者, 亦無能作[1][1]鉾矟等,T12n0325_p0042a02║
因分別故而見有, 刀劍之害傷己身。T12n0325_p0042a03║
雜色莊嚴花果樹, 金色宮殿而晃曜,T12n0325_p0042a04║
彼亦未曾有作者, 皆從妄想分別起。T12n0325_p0042a05║
虛偽之法誑世間, 著想迴旋凡夫人,T12n0325_p0042a06║
於取不取無自性, 猶如分別幻化炎。T12n0325_p0042a07║
說於諸行最勝者, 能為眾生發道心,T12n0325_p0042a08║
菩提之道不可得, 當知求者亦非實。T12n0325_p0042a09║
其心本性常清淨, 無有染著諸[2][2]苦惱,T12n0325_p0042a10║
凡夫分別諸惡心, 自生貪愛諸染著。T12n0325_p0042a11║
諸法妙勝常寂靜, 而實無有愛恚癡,T12n0325_p0042a12║
法性解脫離染愛, 逮到安隱無處所。T12n0325_p0042a13║
我知諸法如虛空, 遊諸世間不生畏,T12n0325_p0042a14║
其意未曾有染著, 是故不住於邪道。T12n0325_p0042a15║
我於多劫修諸行, 度脫無邊諸眾生,T12n0325_p0042a16║
而諸眾生生不盡, 亦未曾有增減時。T12n0325_p0042a17║
譬如世有大幻師, 能化無邊百千眾,T12n0325_p0042a18║
即時皆害諸化人, 而於幻[3][3]者無增損。T12n0325_p0042a19║
一切眾生如幻相, 其邊未曾而可得,T12n0325_p0042a20║
若有能觀不思議, 當知彼人不厭生。T12n0325_p0042a21║
觀世寂靜名勇猛, [4][4]知法實相亦復然,T12n0325_p0042a22║
受五欲利[*]當修行, 不生染著度眾生。T12n0325_p0042a23║
無有眾生及壽命, 世尊憐愍興慈悲,T12n0325_p0042a24║
勤修精進大苦行, 雖無眾生作利益。T12n0325_p0042a25║
如以空[5][5]捲誘小兒, 誑惑其心令染著,T12n0325_p0042a26║
然後開手示空[*]捲, 小兒即時大啼哭。T12n0325_p0042a27║
如是難思佛世尊, 於諸法相淨覺意,T12n0325_p0042a28║
已解遠離空無法, 而能示現於世間。T12n0325_p0042a29║
於我法中甚可樂, 捨離俗服能出家,T12n0325_p0042b01║
其後當得最勝果, 大慈悲人之所說。T12n0325_p0042b02║
已能出家捨俗務, 復聞當得[6][6]逮諸果,T12n0325_p0042b03║
觀察諸法真實相, 無有諸果而可得。T12n0325_p0042b04║
已於諸法無得果, 轉復生於未曾有,T12n0325_p0042b05║
快哉大悲人師子, 善[7][7]入相應諸法相。T12n0325_p0042b06║
一切諸法如虛空, 能立名字百千萬,T12n0325_p0042b07║
此名為根禪解脫, 亦名為力七覺[8][8]支。T12n0325_p0042b08║
諸根無有生[9][9]滅相, 覺力等法亦復然,T12n0325_p0042b09║
非是色性不可取, 以智力現示世間。T12n0325_p0042b10║
我說眾生有所得, 皆是遠離諸性相,T12n0325_p0042b11║
若有計我有所得, 不名為得沙門果。T12n0325_p0042b12║
若法無生亦無滅, 誰有於中而得者?T12n0325_p0042b13║
說眾生得即無得, 能覺此法名為得。T12n0325_p0042b14║
眾生得果名最勝, 我說眾生非眾生,T12n0325_p0042b15║
未曾有得眾生者, 是故不應有得果。T12n0325_p0042b16║
譬如良田無種子, 彼中不應而生[10][10]牙,T12n0325_p0042b17║
如是眾生不可得, 云何當有逮寂靜?T12n0325_p0042b18║
一切眾生性寂靜, 未曾有得其根本,T12n0325_p0042b19║
若有能觀此法者, 我說永寂無有餘。T12n0325_p0042b20║
過去諸佛百千萬, 度諸眾生無有盡,T12n0325_p0042b21║
而此眾生無真實, 究竟寂靜更不生。T12n0325_p0042b22║
一切諸法皆滅相, 未[11][11]曾能有得生者,T12n0325_p0042b23║
若有能觀如是法, 彼人不著於三界。T12n0325_p0042b24║
我說諸道無障礙, [12][12]能離諸著甚可樂,T12n0325_p0042b25║
於百千劫甚難得, 乃從往昔然燈佛,T12n0325_p0042b26║
能起最勝無生忍, 永斷障礙無有餘,T12n0325_p0042b27║
得清淨[13][13]念以為命, [14][14]永離一切諸非見。T12n0325_p0042b28║
彼無惡趣常安樂, 勇猛能知無礙法,T12n0325_p0042b29║
不著諸行得解脫, 於百千[15][15]劫不生畏,T12n0325_p0042c01║
能得諸辯亦不難, 無邊百千陀羅尼,T12n0325_p0042c02║
解陀羅尼諸義趣, 速能覺知無礙法。」
T12n0325_p0042c03║[0042c03] 說是偈已,二百比丘增上慢者,不受諸法心T12n0325_p0042c04║得解脫;六[16][16]十[17][17](丹云六千)菩薩得[18][18]無生忍。
T12n0325_p0042c05║[0042c05] 爾時,優波離白佛言:「世尊!當何名斯經,云何T12n0325_p0042c06║奉持?」
[0042c06] 佛告優波離:「此經名為『決定[*]比尼』,亦T12n0325_p0042c07║名『[19][19]壞一切心識』,當奉持之。」
[0042c07] 爾時,優波離、文殊T12n0325_p0042c08║師利,一切大會,諸天、世人、阿修羅等,聞佛所T12n0325_p0042c09║說,皆大歡喜,為佛作禮。
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