廬山蓮宗寶鑑
T47n1973_p0302c10║T47n1973_p0302c11║T47n1973_p0302c12║ No. 1973
T47n1973_p0302c13║ [1]蓮宗寶鑑序
T47n1973_p0302c14║T47n1973_p0302c15║[0302c15] 禪淨二門分袒各幟幾同敵國矣。慈覺賾禪T47n1973_p0302c16║師有營田開庫之喻。各隨所好皆得如心。此T47n1973_p0302c17║亦方便和會之談耳。二物可會若本非二和T47n1973_p0302c18║會奚為。夫禪有如來禪祖師禪。祖師禪且置。T47n1973_p0302c19║佛語禪那華言靜慮。所謂八禪八定也。念佛T47n1973_p0302c20║三昧曰一心不亂。都攝六根。淨念相繼非靜T47n1973_p0302c21║定耶且念佛與唱佛不同。唱者口也。念者憶T47n1973_p0302c22║也。母憶子子憶母口乎心乎。所念之佛栴檀T47n1973_p0302c23║耶。閻浮檀金耶。毘首羯磨所作耶。應身耶。報T47n1973_p0302c24║身耶。法身耶。過去佛耶。現未佛耶。淨土在西T47n1973_p0302c25║方耶。舉足下足即道場耶。觀經金口所宣。而T47n1973_p0302c26║曰是心作佛是心是佛。故觀心即觀佛也。觀T47n1973_p0302c27║佛即念佛也。極而言之念本無念佛亦無佛。T47n1973_p0302c28║能念空所念亦空。如來禪即祖師禪也。故大T47n1973_p0302c29║勢至念佛無生。觀世音反聞自性。二菩薩似T47n1973_p0303a01║各一圓通。而同在安養左右彌陀。接引東土T47n1973_p0303a02║明乎。即淨即禪眾聖一揆。而後來釋子分張T47n1973_p0303a03║門戶。譬之祖宗房屋原只一間。而子孫于中T47n1973_p0303a04║牆壁夾斷。插籬種棘不相往來。其為執迷顛T47n1973_p0303a05║倒極矣。或難言三聖接引。則淨土在西方明T47n1973_p0303a06║矣。得無與自性惟心之旨相矛盾乎。余曰。彌T47n1973_p0303a07║陀者。眾生之彌陀也。眾生者。彌陀之眾生也。T47n1973_p0303a08║極樂者。彌陀之惟心也。惟心者。眾生之極樂T47n1973_p0303a09║也。故識自性惟心之旨。謂西方有彌陀。可謂T47n1973_p0303a10║東土皆彌陀。亦可謂法報身是佛。可謂丈六T47n1973_p0303a11║劣應身。與毘首羯磨所作是佛。亦可謂念過T47n1973_p0303a12║去佛。可謂念現來一切佛亦可。而又何禪淨T47n1973_p0303a13║之分別為耶。蓮宗寶鑑一書乃廬山優曇和T47n1973_p0303a14║尚所集。標真正譌尋香討根。實淨土之指南T47n1973_p0303a15║也。因屬楞嚴白法師。刻而傳之而僭為之T47n1973_p0303a16║引。
T47n1973_p0303a17║ [0303a17] 紫柏弟子錢士升書於放下菴之更雨堂
T47n1973_p0303a18║T47n1973_p0303a19║ [1]廬山東林禪寺蓮宗善法祖堂勸修淨業
(臣)T47n1973_p0303a20║ 僧(普度)謹自編集
T47n1973_p0303a21║[0303a21] 蓮宗寶鑑一部。發明佛祖念佛三昧。已蒙諸T47n1973_p0303a22║尊宿善知識題跋印證。來詣大都。禮拜罽賓T47n1973_p0303a23║國公班的。答師父主盟佛法得奉法旨教。般T47n1973_p0303a24║若室利長老賢耶那室利闊羅羅司丞。於至T47n1973_p0303a25║大元年十月十一日至隆福宮今上皇帝潛龍T47n1973_p0303a26║時分月。海怯薛第一日。親捧蓮宗寶鑑。啟奉T47n1973_p0303a27║令旨教刊板印行者。敬此即於大都明理不T47n1973_p0303a28║花丞相施到無量壽法王寺內。鏤板已遂畢T47n1973_p0303a29║工所集洪因端為祝延皇帝聖壽萬安皇太后T47n1973_p0303b01║皇后齊年太子諸王千秋文武官僚高增祿T47n1973_p0303b02║位。皇圖永固。佛日[2][2]光輝。凡曰見聞同成佛T47n1973_p0303b03║道。
T47n1973_p0303b04║ [0303b04] 皇慶壬子正月圓日優曇(普度)謹識
T47n1973_p0303b05║[0303b05] 按經中說。西方世界國名極樂。其土有佛號T47n1973_p0303b06║阿彌陀。巍巍蕩蕩超太古皇。不令不申自然T47n1973_p0303b07║而化。瓊池金地不染一塵。樹林水鳥皆演苦T47n1973_p0303b08║空。佛願力故攝彼群情。一念相應即登金臺。T47n1973_p0303b09║雖下下品亦胎華蓮。雁門尊者社結勝流策T47n1973_p0303b10║勳淨業。是以念佛之道唱行於世。迨今千年T47n1973_p0303b11║謂之蓮宗也。去古已遠法流成弊。邪道混淆T47n1973_p0303b12║微旨曖昧。由是優曇和尚乘宿願力。痛嗟正T47n1973_p0303b13║宗奮真實心探尋要旨。編次本末剖分偽真。T47n1973_p0303b14║定為十門名曰寶鑑。齎赴大都。咨扣罽賓班T47n1973_p0303b15║的。答灌頂國師證。無叢脞契合佛經。乃為T47n1973_p0303b16║聞奏欽遇皇上金輪皇帝。聖通佛慧道合天T47n1973_p0303b17║心。至照無私獎稱曰善教。刊板印行載上書。T47n1973_p0303b18║乞復教上可之。頒降聖旨遍行各省。洗佛日T47n1973_p0303b19║重光於聖世。起祖風載振於虎溪。策精進而T47n1973_p0303b20║勿荒。發闡提而必信悟。覺花開於心地。顯佛T47n1973_p0303b21║性存於本源。咸知極樂之歸。悉稟無為之化。T47n1973_p0303b22║明教上仁宗正宗論息闢佛之議。於當時優T47n1973_p0303b23║曇獻皇上寶鑑編復[3][3]白蓮之教。於今日雖年T47n1973_p0303b24║代相遠。蓋事實相符其名同芳而不萎。其功T47n1973_p0303b25║並垂而不朽矣。
T47n1973_p0303b26║ [0303b26] 延祐甲寅住大仰山。大圓佛鑑禪師傳T47n1973_p0303b27║ 法沙門希陵拜手。
T47n1973_p0303b28║[0303b28] 夫心性役乎塵勞煩惱。而不為塵勞煩惱之T47n1973_p0303b29║所[A1]汩汲。如蓮生淤泥。而不因淤泥染污其質T47n1973_p0303c01║故。直指之為蓮也。心性通乎三乘諸法。而T47n1973_p0303c02║不為三乘諸法之所凌奪。由宗分支派而不T47n1973_p0303c03║因支派忘失其本。故念佛之為宗也。心性虛T47n1973_p0303c04║空含育萬有。譬海中四珠出無盡藏。故標之T47n1973_p0303c05║為寶也。心性明淨照了色象。喻一鏡當臺能T47n1973_p0303c06║辨妍醜。故名之為鑑也。優曇和尚。浙之丹陽T47n1973_p0303c07║蔣氏。家世事佛。積善生而敏銳。弱冠則厭俗T47n1973_p0303c08║緣投簪[4][4]䉜髮。初參龍華寶山慧禪師。一見器T47n1973_p0303c09║之。誡其歷叩諸老之門。琢磨淘汰達心淨土T47n1973_p0303c10║見性彌陀。深惜祖道湮微。述集念佛警要。目T47n1973_p0303c11║之曰蓮宗寶鑑。言言破惑井井有條。天童東T47n1973_p0303c12║巖圓應日禪師。見而證之曰。善哉善哉。如是T47n1973_p0303c13║如是。繼之京都開法於法王禪寺。道合灌頂T47n1973_p0303c14║國師捧寶鑑而上奏。金輪興正宗而下頒玉T47n1973_p0303c15║旨。忘軀為法異世龜鑑。開導人天續佛慧命。T47n1973_p0303c16║實僧中寶正本齊末。統眾歸宗不捨悲願。融T47n1973_p0303c17║真混俗示火中蓮。振復東林遠公祖師。已墜T47n1973_p0303c18║之風于千古之下。所謂廬山蓮宗寶鑑者豈T47n1973_p0303c19║徒言哉。宿師名德公大人跋讚品題備于卷T47n1973_p0303c20║末。後之修淨業者披閱是集。洞明佛祖旨趣。T47n1973_p0303c21║弘揚斯道。垂之無窮。其功詎可比量也耶。延T47n1973_p0303c22║祐改元甲寅孟夏前婺之明智。崇勝禪寺比T47n1973_p0303c23║丘。大中德合再拜為之敘云。
T47n1973_p0303c24║ 廬山蓮宗寶鑑敘
T47n1973_p0303c25║[0303c25] 夫真法界性。生佛平等而無異無同。妙覺明T47n1973_p0303c26║心染淨混融而非一非二。然則塵塵淨土。他T47n1973_p0303c27║方此界皆為極樂之邦。念念彌陀蠢動含靈T47n1973_p0303c28║盡是法身之佛。蓋為情生智隔想變體殊心。T47n1973_p0303c29║隨生住異滅之變遷。境有坑坎堆阜之高下。T47n1973_p0304a01║所以淨剎穢方苦樂有異。眾生諸佛凡聖不T47n1973_p0304a02║同。是致六趣茫茫匍匐九居之內。四生浩浩T47n1973_p0304a03║升沈三界之中。從迷入迷由苦入苦。動經塵T47n1973_p0304a04║劫無解脫期。故我佛開方便門。教以念佛三T47n1973_p0304a05║昧。指有淨土為歸向焉。所謂念佛三昧者。梵T47n1973_p0304a06║語佛陀。此云覺者。自覺覺他覺行圓滿。故T47n1973_p0304a07║名曰佛。如睡夢覺如蓮花開。為令有情返照T47n1973_p0304a08║回光。淨念相繼久久純熟。惑盡障除一念不T47n1973_p0304a09║生。前後際斷悟此覺性。內無能念之心。外無T47n1973_p0304a10║所念之境。能所兩忘生佛無二。故曰念佛。梵T47n1973_p0304a11║語三昧。此云正定。謂思專想寂神智明妙也。T47n1973_p0304a12║經云。若念佛者。當知此人則是人中芬陀利T47n1973_p0304a13║華。東晉遠公祖師。因聽彌天法師講般若經。T47n1973_p0304a14║豁然大悟。入於無量甚深三昧。遊止廬山與T47n1973_p0304a15║高僧朝士結緣修行。故云諸教三昧其名甚T47n1973_p0304a16║眾。功高易進念佛為先。因以[1][1]白蓮名其社T47n1973_p0304a17║焉。師乃著念佛三昧敘。蓋發揚此理也。天台T47n1973_p0304a18║智者判教。謂觀無量壽經為大乘終實之教。T47n1973_p0304a19║以三觀澄心者。蓋顯念佛之旨也。法照尊者T47n1973_p0304a20║禮文殊而求指蓋指此法也。省常禪師結淨T47n1973_p0304a21║行緣。宰相名卿歸嚮同修者。蓋此道也。長蘆T47n1973_p0304a22║賾禪師結蓮花勝會。感普賢普慧二菩薩入T47n1973_p0304a23║會。蓋證明此道也。慈照宗主以本願力。示現T47n1973_p0304a24║世間發廣度心。引權就實隨機化導。蓋欲令T47n1973_p0304a25║利根鈍根俱悟此道也。集白蓮懺開四土圖。T47n1973_p0304a26║以信行願為資糧。以戒定慧為樞要。蓋立此T47n1973_p0304a27║念佛正宗也。宋高宗御書蓮社二字。蓋崇此T47n1973_p0304a28║法門也。欽惟大元普天一統。諸國來朝人心T47n1973_p0304a29║樂善。廬山東林禪寺東巖圓應日禪師。欽奉T47n1973_p0304b01║聖旨。住持道場修營梵宇。集諸賢傳乃追古T47n1973_p0304b02║而整宗綱。架大法橋名宗遠。而開祖道一十T47n1973_p0304b03║八載。提唱宗乘之外。常以念佛三昧開導人T47n1973_p0304b04║天。至元壬辰秋赴慶元路育王山廣利禪寺。T47n1973_p0304b05║請而遜席于開先。悅堂誾禪師相繼住持。元T47n1973_p0304b06║貞元年正月述明居士燕覺道破衣和尚。欽T47n1973_p0304b07║奉聖旨[2][2]賜。白蓮宗善法堂護持教法。元貞二T47n1973_p0304b08║年正月又欽奉聖旨。賜通慧大師[3][3]白蓮宗。主T47n1973_p0304b09║仍賜金襴袈裟於大德五年十月。欽奉聖朝。T47n1973_p0304b10║頒降御香金旛到寺。自晉至今僅乎千載感T47n1973_p0304b11║斯恩耀遐方異域。若賢若愚皆從化焉。悉以T47n1973_p0304b12║齊心念佛。仰祝皇帝聖壽萬安。天下太平法T47n1973_p0304b13║輪常轉。熙熙然舜日堯風。即此世界為極樂T47n1973_p0304b14║世界也。普度濫叨釋裔無補教門。嘗見稱蓮T47n1973_p0304b15║宗者。未諳念佛旨趣棄本逐末。著相修行淨T47n1973_p0304b16║業正因。逮將沈沒皆是懷寶迷邦背真向偽。T47n1973_p0304b17║從其事者紛如牛毛。具正見者尠若麟角。致T47n1973_p0304b18║令上慢之徒輕忽吾佛之道。悲夫去古時遙T47n1973_p0304b19║法久成弊。正道湮微邪法增熾。人多錯解蹉T47n1973_p0304b20║入邪途。不思淨土一門乃出輪迴之捷徑。其T47n1973_p0304b21║直如絃其朗如日。奧旨在於經懺之間。不遇T47n1973_p0304b22║明師啟迪。猶若群盲摸象各說異端。從冥入T47n1973_p0304b23║冥永纏邪見可痛惜哉。矧今恭遇佛心天子T47n1973_p0304b24║正法治世。迺君臣慶會之時政。佛法流通之T47n1973_p0304b25║際。得不以祖師念佛三昧。開示人天用作將T47n1973_p0304b26║來眼目。俾同悟入佛知見哉。予乃翹心淨土。T47n1973_p0304b27║探賾先宗。編集要言目曰寶鑑。照明真偽。凡T47n1973_p0304b28║一十篇。其首曰念佛正因。謂入室必由戶也。T47n1973_p0304b29║次曰正教。乃示念佛法門。漸偏頓圓使進修T47n1973_p0304c01║者。隨根器而歸乎至道也。又其次曰正宗。蓋T47n1973_p0304c02║示念佛三昧正心之理。俾修習者明其宗而T47n1973_p0304c03║達其本也。又其次曰正派。蓋明佛祖暨諸宗T47n1973_p0304c04║師得道之本末。欲令後學知有其自也。又其T47n1973_p0304c05║次曰正信正行正願。俾信正法修正行發正T47n1973_p0304c06║誓而求生西方也。次曰往生正訣。蓋示臨終T47n1973_p0304c07║生淨土之路也。次曰正報。蓋明修行所得淨T47n1973_p0304c08║土依正之功德莊嚴也。次曰正論。蓋引諸佛T47n1973_p0304c09║誠言。破群邪異見。欲令改不善而從善也。非T47n1973_p0304c10║敢有助於宗風。為益於未聞者也。欲其枉者T47n1973_p0304c11║直之。邪者正之。疑者決之。迷者悟之。盡大地T47n1973_p0304c12║人於一念中。同得念佛三昧。共證菩提不亦T47n1973_p0304c13║偉歟。修淨業者無悋慈悲。試一展卷見聞隨T47n1973_p0304c14║喜。讚輔流通其如佛祖未出世一句子。請高T47n1973_p0304c15║著眼。
T47n1973_p0304c16║[0304c16] 時大德九年乙巳彌陀示相日。江州廬山東T47n1973_p0304c17║林禪寺。[4][4]白蓮宗善法堂主。僧優曇普度齋沐T47n1973_p0304c18║謹題。
T47n1973_p0304c19║ 廬山蓮宗寶鑑綱目
T47n1973_p0304c20║ [0304c20] 念佛寶鑑敘
T47n1973_p0304c21║ [0304c21] 念佛正因卷第一
T47n1973_p0304c22║ [0304c22] 念佛正教卷第二
T47n1973_p0304c23║ [0304c23] 念佛正宗卷第三
T47n1973_p0304c24║ [0304c24] 念佛正派卷第四
T47n1973_p0304c25║ [0304c25] 念佛正信卷第五
T47n1973_p0304c26║ [0304c26] 念佛正行卷第六
T47n1973_p0304c27║ [0304c27] 念佛正願卷第七
T47n1973_p0304c28║ [0304c28] 念佛往生正訣卷第八
T47n1973_p0304c29║ [0304c29] 念佛正報卷第九
T47n1973_p0305a01║ [0305a01] 念佛正論卷第十
T47n1973_p0305a02║ 目錄
T47n1973_p0305a03║ [0305a03] 第一卷(一十四章)
T47n1973_p0305a04║ [0305a04] 念佛正因說 阿彌陀佛因地 彌陀釋T47n1973_p0305a05║ 迦本願因地 佛為韋提希聖后說淨業T47n1973_p0305a06║ 正因 孝養父母奉事師長 歸依三寶T47n1973_p0305a07║ 發菩提心 受持戒法 慈心不殺T47n1973_p0305a08║ 修十善業 深信因果 讀誦大乘 觀T47n1973_p0305a09║ 進行者
T47n1973_p0305a10║ [0305a10] 第二卷(一十九章)
T47n1973_p0305a11║ [0305a11] 念佛正教說 佛為父王說念佛 善財T47n1973_p0305a12║ 參見德雲比丘說念佛門 智首菩薩說T47n1973_p0305a13║ 念佛 龍樹大士說念佛 念佛功德有T47n1973_p0305a14║ 七種勝 修持法門 離相念佛三昧無T47n1973_p0305a15║ 住法門 天台念佛三昧三觀法門 空T47n1973_p0305a16║ 觀念佛三昧無念法門 日觀念佛三昧T47n1973_p0305a17║ 專想法門 參禪念佛三昧究竟法門T47n1973_p0305a18║ 攝心念佛三昧調息法門 一相念佛三T47n1973_p0305a19║ 昧專念法門 六時念佛功德迴向法門T47n1973_p0305a20║ 懺罪念佛功德繫念法門 晨昏念佛T47n1973_p0305a21║ 功德信願法門 簡徑念佛功德十念法T47n1973_p0305a22║ 門 慈照宗主圓融四土
T47n1973_p0305a23║ [0305a23] 第三卷(八章)
T47n1973_p0305a24║ [0305a24] 念佛正宗說 定明宗體 念佛參禪求T47n1973_p0305a25║ 宗旨說 淨土非鈍根權說 真歇了禪T47n1973_p0305a26║ 師淨土宗要 寂室大師示淨土實見T47n1973_p0305a27║ 大智律師示念佛事理不二 文法師淨T47n1973_p0305a28║ 行念佛宗要
T47n1973_p0305a29║ [0305a29] 第四卷(二十二章)
T47n1973_p0305b01║ [0305b01] 念佛正派說 遠祖師事實 遠祖師歷T47n1973_p0305b02║ 朝[A2]諡號 明教大師題遠祖師影堂記T47n1973_p0305b03║ 廬山十八大賢名氏 貫休禪師題十八T47n1973_p0305b04║ 賢影堂記 [1][1]辨明遠祖師成道事 璧T47n1973_p0305b05║ 谷曇鸞大師 天台智者大師 京師善T47n1973_p0305b06║ 導和尚 金臺法照大師 睦州少康法T47n1973_p0305b07║ 師 省常大師 長蘆慈覺禪師 永明T47n1973_p0305b08║ 壽禪師 天竺慈雲懺主 文潞公傳T47n1973_p0305b09║ 潞府宗坦疏主 慈照宗主 無為子楊T47n1973_p0305b10║ 提刑 龍舒居士王虛中儀真王侍郎
T47n1973_p0305b11║ [0305b11] 第五卷(六章)
T47n1973_p0305b12║ [0305b12] 念佛正信說 斷疑生信 勸發信心T47n1973_p0305b13║ 慈雲式懺主往生正信偈 智者大師淨T47n1973_p0305b14║ 土十疑論敘 楊提刑直指淨土決疑序
T47n1973_p0305b15║ [0305b15] 第六卷(一十四章)
T47n1973_p0305b16║ [0305b16] 念佛正行說 修進工夫 資生助道T47n1973_p0305b17║ 作福助緣 去惡取善 拔濟幽趣 放T47n1973_p0305b18║ 諸生命 六度萬行齊修 維摩大士示T47n1973_p0305b19║ 淨土八法 較明修行難易 天台示淨T47n1973_p0305b20║ 土欣厭二行門 淨業道場 自行化他T47n1973_p0305b21║ 以事檢心
T47n1973_p0305b22║ [0305b22] 第七卷(七章)
T47n1973_p0305b23║ [0305b23] 念佛正願說 勸發大願 慈照宗主示T47n1973_p0305b24║ 念佛人發願偈并序 求生淨土要在發T47n1973_p0305b25║ 願 善導和尚修行發願儀 白侍郎發T47n1973_p0305b26║ 願求生淨土文 憑濟川施經發淨土願T47n1973_p0305b27║ 文
T47n1973_p0305b28║ [0305b28] 第八卷(一十二章)
T47n1973_p0305b29║ [0305b29] 念佛往生正訣說 父母臨終往生淨土T47n1973_p0305c01║ 臨終三疑 臨終四關 臨終決疑撮T47n1973_p0305c02║ 要 僧濟臨終注想西方 善導和尚臨T47n1973_p0305c03║ 終往生正念文 化佛來迎 賢首菩薩T47n1973_p0305c04║ 臨終讚念佛偈 情想多少論報高下T47n1973_p0305c05║ 命終善惡感報優劣 臨終十事不剋念T47n1973_p0305c06║ 佛勉勸預修
T47n1973_p0305c07║ [0305c07] 第九卷(五章)
T47n1973_p0305c08║ [0305c08] 念佛正報說 功德莊嚴 淨土增修聖T47n1973_p0305c09║ 果 淨土三十益 淨土成佛
T47n1973_p0305c10║ [0305c10] 第十卷(二十五章)
T47n1973_p0305c11║ [0305c11] 念佛正論說 西方彌陀說 真如本性T47n1973_p0305c12║ 說 辨真妄身心 辨明三寶 辨見聞T47n1973_p0305c13║ 覺知 破妄說災福 辨明空見 辨一T47n1973_p0305c14║ 合相 辨明雙修 辨明三車 辨明三T47n1973_p0305c15║ 關 辨明大小二乘 辨明不生不滅T47n1973_p0305c16║ 辨明曹溪路 辨佛法隱藏 辨明超日T47n1973_p0305c17║ 月光 辨明髻中珠 辨明無漏果 辨T47n1973_p0305c18║ 明趙州茶 辨明教外別傳 辨關閉諸T47n1973_p0305c19║ 惡趣門開示涅槃正路 辨明四生 破T47n1973_p0305c20║ 妄立十號 誓願流通
T47n1973_p0305c21║ [0305c21] 名德題跋(十一章)
T47n1973_p0305c22║ [0305c22] 明州天童長老東巖和尚跋語 廬山白T47n1973_p0305c23║ 蓮宗主悅堂和尚跋語 西峯及菴和尚T47n1973_p0305c24║ 信公長老跋語 大慶壽寺都總統西雲T47n1973_p0305c25║ 和尚跋語 饒州薦福長老月礀和尚跋T47n1973_p0305c26║ 語 姑蘇幻住禪庵中峯和尚跋語 荊T47n1973_p0305c27║ 岑普賢接待院不會禪師跋語 天峯祐T47n1973_p0305c28║ 禪師跋語 翰林承旨張疇齋題跋 廬T47n1973_p0305c29║ 山無住道人竺源跋 廬山優曇普度題
T47n1973_p0306a01║[0306a01] 廬山蓮宗寶鑑目錄終
T47n1973_p0306a02║T47n1973_p0306a03║T47n1973_p0306a04║廬山蓮宗寶鑑念佛正因卷第一T47n1973_p0306a05║(十四章)T47n1973_p0306a06║T47n1973_p0306a07║ 念佛正因說
T47n1973_p0306a08║[0306a08] 蓋聞。恒河沙數眾如來彌陀第一。十方微塵T47n1973_p0306a09║諸佛剎極樂是歸。至理本秖唯心初門必由T47n1973_p0306a10║因地。故知合抱之木發於毫芒。千里之行始T47n1973_p0306a11║於初步。欲超生死以淨土為歸趣之方。將證T47n1973_p0306a12║涅槃故念佛乃正心之要。深信極樂真解脫T47n1973_p0306a13║之妙門。諦想彌陀實眾[1][1]生慈父。先明落處T47n1973_p0306a14║故望果以修因。漸履玄途是從因而至果。故T47n1973_p0306a15║知集群賢而結社有其旨焉。專念佛以勸人T47n1973_p0306a16║興其教也。因該果海果徹因源。形直無不影T47n1973_p0306a17║端。聲和自然響順。勢至示證圓通之要。世尊T47n1973_p0306a18║說修淨業之因。從聞思修登三摩地。憑信行T47n1973_p0306a19║願入法界門。是以一念興而萬靈知。信心生T47n1973_p0306a20║而諸佛現。纔稱寶號已投種於蓮胎。一發菩T47n1973_p0306a21║提即標名於金地。有緣斯遇自悟自修。淺信T47n1973_p0306a22║不持大愚大錯。故云一乘極唱終歸。獲至於T47n1973_p0306a23║樂邦。萬行圓修最勝。獨稱於寶號。八十[2][2]億T47n1973_p0306a24║劫之重罪廓爾煙消。十萬億剎之遐方倏如T47n1973_p0306a25║羽化。想念專注即觀心而見佛身。心境交參T47n1973_p0306a26║即因門而成勝果。十方淨穢卷舒同在於毫T47n1973_p0306a27║端。一性包融浩博該羅於法界。是則諸佛與T47n1973_p0306a28║眾生交徹。淨土與穢土冥通。彼此互修事理T47n1973_p0306a29║無礙。若神珠之頓含眾寶。猶帝網之交映千T47n1973_p0306b01║光。我心既然生佛同爾。是知遊神億剎實生T47n1973_p0306b02║乎自己心中。孕質九蓮豈逃於剎那際內。二T47n1973_p0306b03║乘賢輩回心即達於金池。五逆凡夫十念便T47n1973_p0306b04║登於寶界。嗟乎識昏障重信寡疑多。貶淨業T47n1973_p0306b05║為權乘。嗤誦持為麁行。豈非耽溺火宅自甘T47n1973_p0306b06║永劫之沈迷。悖悷慈親深痛一生之虛喪。須T47n1973_p0306b07║信非憑他力截業惑以無由。不遇[3][3]此門脫生T47n1973_p0306b08║死而無路。誓同諸佛敢傚前修勸勉。後賢深T47n1973_p0306b09║崇此道。已發願今發願當發願。事事而回向T47n1973_p0306b10║彌陀。若已生若今生若當生。念念而皆歸淨T47n1973_p0306b11║土。欲取一生事辦便於這裏留心。一切時中T47n1973_p0306b12║千車合轍。四威儀內萬善同歸。齊登極樂妙T47n1973_p0306b13║門。速成念佛三昧。最初一步要分明。直至西T47n1973_p0306b14║方無異路。
T47n1973_p0306b15║ 阿彌陀佛因地
T47n1973_p0306b16║[0306b16] 鼓音王經云。過去劫中有國名妙喜。王名憍T47n1973_p0306b17║尸迦。祖父清泰國王。父月上轉輪王。母殊勝T47n1973_p0306b18║妙顏。生三子長曰月明。次曰憍尸迦。三曰帝T47n1973_p0306b19║眾。時有一佛出世。名曰世自在王。憍尸迦心T47n1973_p0306b20║發道意。棄捨國位投佛出家。號曰法藏比丘。T47n1973_p0306b21║又大彌陀經云。法藏比丘於世自在王佛所。T47n1973_p0306b22║發無上意。一切世間無能及者。時佛說二百T47n1973_p0306b23║一十億諸佛剎土應其心願。法藏稽首禮佛。T47n1973_p0306b24║廣說四十八願云(本經具載)若不爾者誓不成佛。T47n1973_p0306b25║是時大地震動。天雨妙華空中。同聲讚言決T47n1973_p0306b26║定成佛。
T47n1973_p0306b27║ 彌陀釋迦本願因地
T47n1973_p0306b28║[0306b28] 悲華經云。往昔劫中有轉輪王。名無諍念。大T47n1973_p0306b29║臣寶海為善知識。同於寶藏佛所發菩提心。T47n1973_p0306c01║無諍念發願云。我修大乘取於淨土。終不願T47n1973_p0306c02║於穢土成阿耨多羅三藐三菩提。世界眾生T47n1973_p0306c03║無諸苦惱。我不得如是佛剎。爾乃不成正覺。T47n1973_p0306c04║今既果滿號阿彌陀故現淨土。寶海大臣願T47n1973_p0306c05║於穢土成熟有情。今已果滿號釋迦牟尼。於T47n1973_p0306c06║此濁惡世中成佛菩提。
T47n1973_p0306c07║ 佛為韋提希聖后說淨業正因
T47n1973_p0306c08║[0306c08] 觀無量壽佛經云。爾時韋提希號泣向佛白T47n1973_p0306c09║言。世尊。惟願為我廣說無憂惱處。我當往生。T47n1973_p0306c10║不樂閻浮濁惡世也。爾時世尊。放眉間光。遍T47n1973_p0306c11║照十方無量世界。諸佛國土皆於中現。時韋T47n1973_p0306c12║提希見已。白佛言。是諸佛土雖復清淨皆有T47n1973_p0306c13║光明。我今樂生極樂世界阿彌陀佛所。惟願T47n1973_p0306c14║世尊。教我思惟教我正受。佛告韋提希。阿彌T47n1973_p0306c15║陀佛去此不遠。汝當繫念諦觀彼國。我今廣T47n1973_p0306c16║為汝說。亦令未來凡夫修淨業者得生西方T47n1973_p0306c17║極樂國土。欲生彼國者。當修三福。一者孝養T47n1973_p0306c18║父母奉事師長。慈心不殺修十善業。二者受T47n1973_p0306c19║持三歸具足眾戒不犯威儀。三者發菩提心T47n1973_p0306c20║深信因果。讀誦大乘勸進行者。如此三事名T47n1973_p0306c21║為淨業正因。佛告阿難及韋提希。諦聽諦聽T47n1973_p0306c22║善思念之。
T47n1973_p0306c23║ 孝養父母
T47n1973_p0306c24║[0306c24] 念佛乃諸法之要。孝養為百行之先。孝心即T47n1973_p0306c25║是佛心。孝行無非佛行。欲得道同諸佛。先須T47n1973_p0306c26║孝養二親。故𦣱禪師云。孝之一字眾妙之門。T47n1973_p0306c27║佛語以孝為宗。佛經以孝為戒。言中不昧口T47n1973_p0306c28║出戒光。直下分明頓開心地。夫孝者有在家T47n1973_p0306c29║之孝。有出家之孝。在家孝者。父母愛之喜T47n1973_p0307a01║而不忘。父母惡之勞而不怨。承順顏色以盡T47n1973_p0307a02║養生。出家孝者。割愛辭親飡微契本。深入無T47n1973_p0307a03║為之理上酬罔極之恩。趣解脫之要途。報慈T47n1973_p0307a04║親之捷徑。非但未來獲益。亦於現世成功。所T47n1973_p0307a05║以如來子夜踰城道圓雪嶺。盧能白金遺母。T47n1973_p0307a06║法繼黃梅。然而以法斷恩應思報德。是以迦T47n1973_p0307a07║維省父忉利。寧親至於貧乏無依理合躬親T47n1973_p0307a08║給侍。是故畢陵迦起盡心之戒。忍大師有養T47n1973_p0307a09║母之堂。陳睦州織屨供親。朗法師荷[1][1]𭬍遊T47n1973_p0307a10║學。然則出家者以法味為甘旨。不忘返哺之T47n1973_p0307a11║心。以佛事為勤勞。未遺世諦之禮。非但一世T47n1973_p0307a12║父母。而多生父母皆報。不惟一身父母。而法T47n1973_p0307a13║界父母皆度。同登覺岸。豈止周公之配天。普T47n1973_p0307a14║示迷津。故逾考叔之純孝。出家之孝其利[2][2]博T47n1973_p0307a15║哉。如或因緣未和。父母不聽宜盡在家之孝。T47n1973_p0307a16║勸修出世之因。若能即俗而真。亦有成佛之T47n1973_p0307a17║路。覬反嬰兒之行無虧膝下之嚴。報雙親顧T47n1973_p0307a18║復之勞。致一乘圓滿之地。遂使在家菩薩行T47n1973_p0307a19║解無疑。出俗高人因斯可鑑其有局。於事佛T47n1973_p0307a20║不能盡。於事親覩茲有感。于中可以克全其T47n1973_p0307a21║孝。嗚呼光陰易往父母難忘。有親在堂如佛T47n1973_p0307a22║在世。以此報親之德。圓成念佛之功。是知父T47n1973_p0307a23║母喜歡則諸佛喜歡。此心清淨則佛土清淨。T47n1973_p0307a24║可謂野色更無山隔斷。月光直與水相通。
T47n1973_p0307a25║ 奉事師長
T47n1973_p0307a26║[0307a26] 古德云。生我者父母。成我者師。[3][3]友是知師T47n1973_p0307a27║者迷途之明導。暗室之慧燈。苦海之舟航。人T47n1973_p0307a28║天之眼目。恩逾父母德重乾坤。弟子所以事T47n1973_p0307a29║師不敢慢易也。豈不見捨全身而求半偈。斷T47n1973_p0307b01║一臂而扣真乘。以身為座而奉師。腰石負舂T47n1973_p0307b02║而續祖。賣心肝而學般若。投火聚以證菩提。T47n1973_p0307b03║方之古人深為慶幸。奉師學道可不勉哉。應T47n1973_p0307b04║知出世投師須求正見。參方請益莫附邪宗。T47n1973_p0307b05║要明罪福之因。由審辨正邪之利害。正則成T47n1973_p0307b06║佛。邪則成魔。打頭不遇作家到老翻成骨董。T47n1973_p0307b07║是以如來知師非而捨去。夫子擇善者而從T47n1973_p0307b08║之。觀古聖之如斯。何今人而不爾。況當末運T47n1973_p0307b09║多有邪師。凡欲修行切莫親近。但存正念終T47n1973_p0307b10║值明師。要了大緣慎勿容易。是故弟子事師。T47n1973_p0307b11║即同事佛也。可謂四事供養。敢辭勞萬兩黃T47n1973_p0307b12║金亦消得。
T47n1973_p0307b13║ 歸依三寶
T47n1973_p0307b14║[0307b14] 佛為三界大師。法是群生眼目。僧乃六和上T47n1973_p0307b15║士。並為真淨福田。背之則邪。順之則正。神功T47n1973_p0307b16║莫並。聖力難思。除苦如藥鼓落鏃脫難。若T47n1973_p0307b17║[4][4]霜劍突圍。變苦為樂而剎那。革凡成聖而頃T47n1973_p0307b18║刻。是以火車相現歸依而便獲清涼。地獲將T47n1973_p0307b19║臨稱念而悉皆離苦。普明與諸王免難空定T47n1973_p0307b20║功焉。帝釋却頂生之威般若力也。所以信心T47n1973_p0307b21║佛子歸依三寶。真慈香花供養於佛僧。讀誦T47n1973_p0307b22║流通於法寶。集茲善利迴向菩提。普暨眾生T47n1973_p0307b23║同生淨土。不見道頻伽鸚鵡稱念而得生西T47n1973_p0307b24║方。諸天帝王欽敬而誓求聖道。皆能上成佛T47n1973_p0307b25║果。下脫苦輪。可謂禪是大溈詩是朴。大唐天T47n1973_p0307b26║子只三人。
T47n1973_p0307b27║ 發菩提心
T47n1973_p0307b28║[0307b28] 無上佛果名曰菩提。若發此心決定成佛。淨T47n1973_p0307b29║行法門曰。凡修淨土須善發心。若為自己厭T47n1973_p0307c01║五濁忻九品則違菩提心。是聲聞行不應發T47n1973_p0307c02║也。若為眾生起大悲心。求往彼國希速成就。T47n1973_p0307c03║道力神通遍歷十方。救度一切令共成佛。則T47n1973_p0307c04║順菩提心是菩薩行應當發也。今勸淨業高T47n1973_p0307c05║流凡欲利己利他。須是發心立志應於三寶T47n1973_p0307c06║前。虔奉香花。志心發願云。南無佛南無法南T47n1973_p0307c07║無僧。弟子(某)從於今日。發此大心不為自求T47n1973_p0307c08║人天福報。緣覺聲聞乃至權乘諸位菩薩。唯T47n1973_p0307c09║依最上乘法發菩提心。願與現生父母及多T47n1973_p0307c10║生父母。法界眾生一切怨親。同生淨土皆得T47n1973_p0307c11║不退轉於阿耨多羅三藐三菩提。如是三說T47n1973_p0307c12║此心時時要發日日常然。所以善財一生證T47n1973_p0307c13║果。龍女八歲成佛。地獄發心頓超十地。沙T47n1973_p0307c14║彌發意已越二乘。可謂一氣回元運恩沾萬T47n1973_p0307c15║物深。
T47n1973_p0307c16║ 受持戒法
T47n1973_p0307c17║[0307c17] 既發菩提心應修菩薩行。初受三歸。次持五T47n1973_p0307c18║戒。漸修十種善法圓滿三聚律儀。根熟則[5][5]全T47n1973_p0307c19║持根生則分受。年有三善。月有六齋。如或五T47n1973_p0307c20║戒難行且除酒肉二味。十重易犯且持不殺T47n1973_p0307c21║一門。輕塵積嶽墜露添流。一適下崖終歸大T47n1973_p0307c22║海。故涅槃經云。佛在世日以佛為師。佛滅T47n1973_p0307c23║度後以戒為師。梵網經云。戒如明日月亦如T47n1973_p0307c24║瓔珞珠。微塵菩薩眾由是成正覺。所以龍無T47n1973_p0307c25║犯殺之心。狼有持齋之意。比丘苦節至於繫T47n1973_p0307c26║草。護鵝居士病緣終不飲酒食肉。是知諸善T47n1973_p0307c27║之本五戒為先。王者履之以治國。君子奉之T47n1973_p0307c28║以立身。不可造次而離。不可須臾而廢。佛稱T47n1973_p0307c29║五德。儒謂五常。在天為五星在地為五嶽。在T47n1973_p0308a01║人為五藏。在處為五方。廣而言之無所不統。T47n1973_p0308a02║仰觀俯察莫能加焉。故法苑珠林云。世俗所T47n1973_p0308a03║尚仁義禮智信也。貪識所資殺盜淫妄酒也。T47n1973_p0308a04║道俗雖乖漸教通也。正法內訓必始[1][1]于因。此T47n1973_p0308a05║則在乎實法。指事直言不假飾辭。託名現意T47n1973_p0308a06║如斯。而修因不期果而果證。從茲而入道不T47n1973_p0308a07║[A3]羨樂而樂彰。今見持戒不殺不求仁而仁著。T47n1973_p0308a08║守戒不盜不忻義而義敷。不婬者不祈禮而T47n1973_p0308a09║禮立。不妄者不慕信而信揚。不飲者不行智T47n1973_p0308a10║而智明。非但律己防非亦以助國揚化。欲修T47n1973_p0308a11║成於淨行須嚴護於戒根。可謂萬善和融同T47n1973_p0308a12║佛[2][2]土。熙熙長樂太平時。
T47n1973_p0308a13║ 慈心不殺
T47n1973_p0308a14║[0308a14] 卵胎濕化飛走蟲魚。皆未來諸佛之流。或過T47n1973_p0308a15║去多生父母。至於顒顒怖死汲汲[3][3]貧生。避苦T47n1973_p0308a16║而樂其身此情一等。求安而養其命斯理萬T47n1973_p0308a17║均。何乃聲哀哀而牽上。刀砧眼盻盻而驅就T47n1973_p0308a18║死地。或張羅亘野布網連山。火逐嶺以高低。T47n1973_p0308a19║煙隨處而疎密。疾電之鷹爭舉追風之馬競T47n1973_p0308a20║前。猿覩箭以魂飛。雁看弓而膽落。解頭陷T47n1973_p0308a21║腦之酸難抵。洞胸徹骨之痛奚禁。況斯等共T47n1973_p0308a22║稟五行。俱含四象同沾佛性共有神明。何乃T47n1973_p0308a23║陳此肉山樹茲炮烙。充其口腹美彼心肝。殊T47n1973_p0308a24║不知斷其命者。是出佛身之血。食其肉者寧T47n1973_p0308a25║非父母之身。造殺害之深尤斷慈悲之種性。T47n1973_p0308a26║生前福壽暗裏消磨。死後沈淪刀山劍樹。還T47n1973_p0308a27║作雞猪魚兔。次第填償至於宰割烹炮因果T47n1973_p0308a28║相似。諦觀食肉可謂寒心。縱售易於屠門亦T47n1973_p0308a29║難逃於重罪。菩薩寧當破骨終不食噉眾生。T47n1973_p0308b01║是以白兔焚身而仙人不顧也。草尚不拔肉T47n1973_p0308b02║豈容。甞[4][4]還彼庖厨有聞聲不忍之訓養。他T47n1973_p0308b03║出賣同口殺心食之尤大聖垂慈。所以制戒T47n1973_p0308b04║永斷殺生其德大也。修淨土人故[5][5]堂持守。可T47n1973_p0308b05║謂不貪香餌味。始是碧潭龍。
T47n1973_p0308b06║ 修十善業
T47n1973_p0308b07║[0308b07] 夫大乘玄要。元不離於一心。淨業正因必先T47n1973_p0308b08║修於十善。斷身口七重之罪。七行斯成。滅意T47n1973_p0308b09║識三毒之根。三學自備。彌陀經內求淨土者T47n1973_p0308b10║之所當修。華嚴經中離垢地者乃能親證。人T47n1973_p0308b11║天至於有頂以十善為受生之緣。聲聞以至T47n1973_p0308b12║佛乘由十善為入道之本。弗遵佛制墮三塗T47n1973_p0308b13║之要門。縱得人身獲二種之惡報。不修乃十T47n1973_p0308b14║不善道。奉持為十戒法門實乃淨土鎡基。普T47n1973_p0308b15║勸常修此行。是菩薩之法苑。宜令安住其中T47n1973_p0308b16║可以至無畏大城。可以登不退轉地。功德詎T47n1973_p0308b17║可思量。佛子所以當學。
T47n1973_p0308b18║ 深信因果
T47n1973_p0308b19║[0308b19] 擬步玄途洗心大道。深信世間因果。究明出T47n1973_p0308b20║世根源。將窮其源必[6][6]存其要。要而在用者其T47n1973_p0308b21║於心法乎。心也者彌綸於萬行會通於群數。T47n1973_p0308b22║蓋以心無常法乘善惡而迭用以罪福為影響T47n1973_p0308b23║故因果不相違。是知涉境而動謂之因。動而T47n1973_p0308b24║生識謂之緣。緣起則有業相。隨有業則果報T47n1973_p0308b25║定矣。是以善行惡行世間之因也。三界六道T47n1973_p0308b26║九有四生世間之果也。念佛法門出世間之T47n1973_p0308b27║因也。九品化生淨土成佛。出世間之果也。於T47n1973_p0308b28║上因果心中明了故。不樂著世間之法。於出T47n1973_p0308b29║世間法心行不違。念念不忘於淨土。心心不T47n1973_p0308c01║離於彌陀。何以知其然。如今是因。臨終是果。T47n1973_p0308c02║應知因實果則不虛。夫善惡二輪。苦樂二報。T47n1973_p0308c03║皆三業所造。四緣所生。六因所成。五果所攝。T47n1973_p0308c04║若一念心瞋恚邪婬即地獄業。慳貪不實即T47n1973_p0308c05║餓鬼業。愚癡闇蔽即畜生業。我慢貢高即修T47n1973_p0308c06║羅業。堅持五戒即人業。精修十善即天業。證T47n1973_p0308c07║悟人空即聲聞業。知緣性離即緣覺業。六度T47n1973_p0308c08║齊修即菩薩業。真慈平等即佛業。若心淨則T47n1973_p0308c09║香臺寶樹淨剎化生。心垢則丘陵坑坎穢土T47n1973_p0308c10║受形皆是等倫之果。能感增上之緣。是以離T47n1973_p0308c11║自心源更無別體。維摩經云。欲得淨土。但淨T47n1973_p0308c12║其心。故知一切歸心萬法由我。欲成淨果。但T47n1973_p0308c13║行淨因。又當知闡提邪見定應墮千劫泥犁。T47n1973_p0308c14║誹謗撥無即此是邪魔眷屬觀報應之。若是T47n1973_p0308c15║如影如形信因果之歷然可驚可懼。所謂苦T47n1973_p0308c16║瓠連根苦。甜瓜徹蒂甜。
T47n1973_p0308c17║ 讀誦大乘
T47n1973_p0308c18║[0308c18] 既慕西方當求了義。暗中有寶無燈照終不T47n1973_p0308c19║自知。古鏡埋塵不揩磨豈能光顯。調和三業T47n1973_p0308c20║體究一心恭奉真文。研味聖意深入法源之T47n1973_p0308c21║底。洞探諸佛之機理路豁通心花發現不見T47n1973_p0308c22║道。倚松之葛上聳千尋。附托勝因方能廣益。T47n1973_p0308c23║譬夫桂生高嶺[7][7]零露方得泫其華。蓮出綠波T47n1973_p0308c24║飛塵不能污其葉。雖蓮性自潔而桂質本貞T47n1973_p0308c25║良由所附者。高則微物不能累。所憑者淨濁T47n1973_p0308c26║類不能沾。夫以卉木無知尚猶資善而成至T47n1973_p0308c27║善。人倫有識得不因心而證佛心。豈不聞智T47n1973_p0308c28║者誦法華見靈山之未散。圭峯讀圓覺。忽心T47n1973_p0308c29║地以開通達本情。忘普庵契華嚴之旨應無T47n1973_p0309a01║所住。六祖悟般若之宗。觀先德而可遵。豈今T47n1973_p0309a02║人而不學。可謂渡河須用筏。到岸不須船。
T47n1973_p0309a03║ 勸進行者
T47n1973_p0309a04║[0309a04] 夫學佛初門大悲是菩薩正轍。利他要行勸T47n1973_p0309a05║進乃淨業勝[1][1]曰。晉社群賢願祈生於安養。十T47n1973_p0309a06║方海眾忻出離於娑婆。痛嗟生死之難逃。堪T47n1973_p0309a07║嘆無常之期速。可不景行前哲導彼後昆哉。T47n1973_p0309a08║勸一人二人以至多人。是佛門之法施。念一T47n1973_p0309a09║佛二佛以至萬佛。趣樂土之玄猷。日課千聲T47n1973_p0309a10║佛名。積月至年則有三十六萬聲佛。積而不T47n1973_p0309a11║迨亦幾於佛地乎。日行小善一事積月至年T47n1973_p0309a12║則有三百六十善事。積而不迨亦幾於君子T47n1973_p0309a13║乎。為愚為小人而不通懺悔。同禽獸者良由T47n1973_p0309a14║不學。亦無勸進之人也。經言若人以四天下T47n1973_p0309a15║七寶供養佛。及菩薩緣覺聲聞得福甚多。不T47n1973_p0309a16║如勸人念佛一聲其福勝彼。此世尊之勸進T47n1973_p0309a17║也。語云己欲立而立人。己欲達而達人。此仲T47n1973_p0309a18║尼之勸進也。勉爾同盟熏[2][2]陶淨行。或正月T47n1973_p0309a19║五月九月為一集。或半年一年三年為一期。T47n1973_p0309a20║深植善根普皆迴向。常為道侶更互相資。一T47n1973_p0309a21║人退惰則協力提携一人。捨凡則遞相照顧。T47n1973_p0309a22║雖不能弘教利物。亦可以溫故知新。豈不見T47n1973_p0309a23║施人一錢人稱受惠。益人一語彼豈無知。財T47n1973_p0309a24║施則濟一世之貧。食施則濟一日之命。法施T47n1973_p0309a25║則令人出世。其功德詎可比倫。財施如燈止T47n1973_p0309a26║明一室。法施如日遍照大千。悋法而不勸修T47n1973_p0309a27║累劫沈於黑獄。推己而行化導現生則是阿T47n1973_p0309a28║彌。敢冀運慈遞相勸發。以斯悲願結此淨緣。T47n1973_p0309a29║拔滯溺之沈流。出輪迴之捷徑。齊登樂土圖T47n1973_p0309b01║報佛恩。可謂未度者令度矣。
T47n1973_p0309b02║廬山蓮宗寶鑑念佛正因卷第一[3][3](終) 【典籍資訊】大正新脩大藏經第 47 冊 No. 1973《廬山蓮宗寶鑑》
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